Tag Archives: Festivals

The Ghosts of the Ancestors

Its that time of year in the Northern Hemisphere that some folks thoughts turn towards all things supernatural. Halloween or Samhain, to give it its traditional name, is said to be a time when the veil between the world of the ancestors and our world is at its thinnest. The celebration of this festival varies from person to person depending on age, background and of course where you live. Some choose to trick or treat, some go on a ghost hunt, whilst others use this time to remember and celebrate their ancestors.

The history of the festival of Samhain is comprehensively covered in main different parts of the internet and it is not my intention to rehash the topic here. Instead want to consider the idea of hauntings and deep past, after all the roots of Samhain can be found within the distant past with the ancestors.

Hauntings and ghosts in the UK are most commonly associated with castles, old country houses, old pubs and the like – the age and history of these places are enough to provide copious amounts of storytelling fodder. But what about the truly ancient places in the landscape? Surely based on age alone they too should have their fair share of tales…

Stonehenge

Stonehenge is probably one of the most famous ancient sites in the UK (for more information feel free to check one of my earlier articles here). However, it does come with some of its own spooky stories…

In 1971, when it was far easier to get up close and personal with the stones, a group of hippies decided to camp out in the center of the circle. All was going well until at sometime around 2am a violent and sudden thunderstorm struck the Salisbury Plains. At the same time a farmer was checking on his stock and a policeman was in the area. Both spoke of a bright blue light illuminating the stones and of hearing screams from the campers. When they rushed to the campsite all they found were the ashes of the fire and smoldering tent pegs – the hippies had vanished.

Stonehenge sits within a much wider ‘ritual’ landscape, surrounded by numerous Bronze Age burial mounds known as barrows. One such group of barrows sits on a ridge known as Kings Barrow Ridge and it was in the woods nearby that a man in the 1950s had a strange encounter. It was late at night and the man in question was on his way home when he became disorientated. Climbing one of the barrows to get a better idea of where he was, he saw some lights in the distance and assumed them to be a farmhouse. Climbing down the barrow he became alarmed when he realised that the lights were moving towards him and they were not electric lights but flaming torches. Assuming they were a group of modern druids enacting some pagan ritual and not wanting to disturb them he hid and waited for them to pass.

Once they had passed he quietly followed them hoping they would be heading back to the main road from whence he would be able to get himself home. After awhile the silent procession reached the edge of the wood and the man recognising where he was, slipped away not wanting to disturb them. Unfortunately, he made that small mistake of looking back, he watched in horror as one by one the torches flickered out and the robed figures disappeared into thin air.

Other interesting phenomena associated with Kings Barrow Ridge are the strange blue flashes of light that are occasionally seen arcing across the barrows and the simultaneous loss of electrical current.

Avebury

Another well know stone circle is that of Avebury, not far from Stonehenge (please check out my earlier article for more information about Avebury here). Perhaps one of the salient points to remember about Avebury is that a number of the stones have been removed, broken up and used as building material whilst others have simply been pulled over and buried where they lay as a result of anti-pagan fervor during the medieval period. It is said that the buildings which were built using the old standing stones are subject to a poltergeist type manifestation known as ‘The Haunt’. Then there are a number of stories which include moving lights, phantom singing and spectral figures around and within the stones themselves.

Inner circle with ditch and bank visible – photo my own

One such figure may even be the ghost of the man who died some time in the 1320s. When Alexander Keiller decided to re-erect some of the stones in the circle. Under one such stone the skeleton remains of man were found, the coins and tools on him dated his death to the 1320s, his trade as a barber-surgeon (this stone is now known as the Barber stone). It seems he was helping to dig the burial pit for the stone when it fell and crushed him. His compatriots deciding it was not worth the effort to dig him out for a proper burial and perhaps superstition got the better of them.

A similar story is told about the Caratus Stone (possibly a fifth century AD memorial stone) in Somerset. Here the tale tells of a foolish carter who tried to uproot the stone to get at the treasure which supposedly lay beneath it. Unfortunately for him, the stone (or should that be the ancestors) had different ideas, it fell on him crushing him to death. His apparition is said to frequent the area on foggy nights.

Another story regarding Avebury tells of a young woman called Edith Olivier who during World War One decided to drive to Avebury for the first time. She wrote of the looming avenue of megaliths that lined her route from the west and how once in the village she noticed a crowd of villagers attending a fair. It was not until sometime later she discovered that not only had the avenue she had seen disappeared by 1800 but that there had been no fair in the village since 1850.

Barrows and the Fae

There are many tales of the fairy folk and in different parts of the UK they often have local names, such as in Cornwall where you get piskies who have acquired the status of ‘supernatural vermin’. Also in Cornwall there is a variation of the piskie called a spriggan (a more malevolent type of fae) and it is these which are said to guard the treasures hiding in the barrows. Such traditions of fairy folk protecting the barrows of the ancestors are widespread and perhaps hark back to a distant religion.

A barrow covered in bluebells and not looking at all menacing…photo by Sharon Loxton on http://www.geograph.co.uk

On Wick Moor in Somerset there is a barrow surrounded by barbed wire and set within the middle of the Hinkley Nuclear Power Station. Known as Pixie’s Mound, the story goes a man found a small broken toy spade. He mended it and left it by the barrow. When he next passed that way he found the spade gone and a plate of cakes in its place, these he ate and forevermore enjoyed good fortune. During the power stations construction the builders were warned that if they built over the barrow nothing would work. Advice which they took seriously.

Wick Moor with Hinkley Power Station in the background – photo by A and J Quantock (www.geograph.co.uk)

Throughout the UK there are many landscapes and places associated with the fairy folk. Often it is the vast lonely moorlands which seem to have more than their fair share of tales told of unwary travellers being befuddled and lead astray by the fae. In the far west of Cornwall there is a lonely stretch of moorland between Woon Gumpus and Carn Kenidjack, here not only does the Devil ride the fairy path on a black horse but dancing lights are often seen while the granite tor wails in the wind. Fairy paths are the dead straight paths which lead between fairy forts and barrows; it is on these you are most likely to encounter the fae.

Carn Kenidjack (also known as the hooting carn) with Tregeseal stone circle in the foreground – photo By Jowaninpensans – Own work, CC BY-SA 4.0, https://commons.wikimedia.org

Apparitions

Bona fide prehistoric ghosts are a rare phenomena but one of the best substantiated ghosts in the Dorset area and most probably the oldest is that of Bronze Age ghost seen on Bottlebrush Down. Here a respected archaeologist R C Clay witnessed (in 1924) whilst driving home one evening from an excavation the apparition of man on horseback galloping beside his vehicle. He wore a long dark cloak and rode bareback, brandishing a weapon angrily. Approaching a barrow Mr Clay was astonished to see the horse and rider suddenly vanish into the burial mound. He is only one of many who have seen this particular spectre.

Other ghostly figures at archaeological sites include a horse and chariot at Ruborough Camp in Somerset which is said to be guarding treasure buried there. Near Thetford in Norfolk on the banks of the river Thet there is a barrow known as Thet Hill. It is regarded as being very haunted, here a red-haired chieftan has been seen. In Wroxham (Norfolk) you may come across the apparition of a Roman soldier who will order you away, it seems he is clearing a passage for a ghostly procession of prancing horse, chariots, gladiators, lions, centurions and their prisoners who make their way from Brancaster to the arena which once stood there.

The River Thet in Norfolk – photo By Bob Jones, CC BY-SA 2.0, https://commons.wikimedia.org

In the Welsh county of Glamorgan is one of the UK’s oldest archaeological sites. On the coast are the Paviland Caves where a burial of Paleolithic hunter was found and excavated at the end of the 19th century. Labelled the ‘Red Lady of Paviland’ stories abounded about it being a woman imprisoned there during a storm whilst hunting for treasure amongst other things and of course she was said to haunt the cave. However, this is definitely one of those cases where the human imagination was allowed a little too much free reign. The Red Lady was later proven to be a man and considerably older then first imagined.

Worth a mention though and not far from the above site is Rhossli, behind the village is a moorland area which the locals admit to feelings of being watched and menace. Here it is said the air seems full of evil foreboding…

Over the years I have visited many prehistoric sites and have heard the stories of many others. There are often those who speak of feelings of foreboding, of not being welcome. At West Kennet long barrow several people have said they have felt unwelcome. But it would seem that this depends on the person and the when of the visit. I know from my own experience that walking into a stone circle invites contemplation and even unruly children become quiet and reflective without being told. Perhaps this too is a type of haunting when only the energy remains.

Landscapes imbued with meaning, with the rituals of the past; vast stretches of empty wild rugged land; brooding moorland; mysterious stones; cursed burial mounds; noises in the mist; shadows at the corner of your eye…Samhain…a time when the veil is thin…a time to honour the ancestors…

The Superstitions of All Hallows Eve

Its October (surprise!) and with it comes the inevitable Halloween displays in the shops (followed closely by the Christmas decorations…) and although here in the Southern Hemisphere we should be celebrating Spring and the coming of Summer, those good old Northern Hemisphere traditions have a firm hold.  So in the mode of ‘if you can’t beat ’em, join ’em’ I have compiled a wee list of some strange but true superstitions associated with Halloween.  But first a bit of history…

In the northern hemisphere the first of November marks the beginning of winter and on the Christian calender is referred to as All Hallows Day when all the saints would be celebrated (‘hallows’ = very holy).  Thus the day before became All Hallows Eve which in turn was eventually shortened to Halloween.  Originally, the Western Christian Church observed All Saints/Hallows Day on May the first but in the ninth century AD it was moved to November the first.

A seemingly much older tradition says that it is a time when the veil between the worlds is at its thinnest, when it is possible for the spirits of the ancestors to walk the earth.  Referred to as Samhain – a term mentioned often in Irish mythology when many important and heroic events happen.  Such traditions may well have a long pedigree.  There is some evidence that the Neolithic passage tombs were aligned with the sunrise at the time of Samhain.  In early Irish literature it is often seen as a liminal time when Aos Si (spirits/fairies) could come into our world more easily and offerings of food and drink were left out for them to ensure the people and their livestock survived the winter.

As an extension of this it was later believed that the souls of the dead would visit homes seeking hospitality and so feasts were held with a place being set for them at the table.  Increasingly, this tradition is being adapted for the modern age with families now using Halloween as a time to remember loved ones who have passed away.

As a time between the end of the harvest and the beginning of winter it also became a time when people would take stock of food supplies, cattle would be brought down from summer pastures and animals would be chosen for slaughter.  As part of the rituals associated with this time bonfires would be lit, sometimes two bonfires would be lit and people (plus livestock) would pass through the middle as a cleansing ritual.  In parts of Scotland torches from the bonfire would be carried sunwise around the homes and fields to protect them.

Strange but True

Many of the superstitions associated with Halloween are often connected with the tradition of the spirits walking the earth and the assumption that some of these may have an evil intent. Thus, it was said if you wanted to keep evil spirits away you should walk three times around your house backwards before the sun sets. Or spend the evening with your pockets inside out and no evil spirit will accost you (and most likely neither will the living…).  If you are lucky enough to be born on Halloween you will forever be protected from evil spirits.

Then there are those superstitions aimed at the overactive imagination – so if you hear footsteps behind you on Halloween night…DO…NOT…TURN AROUND…Furthermore, if you are out and about in the evening and the moonlight casts a shadow do not look at your own.  Both of these only make me want to look.

1910_Halloween_card_with_African_American_girl

There are some Halloween superstitions which are not so bad (depending on your perspective) – if you stand at a crossroads and listen to the wind you might here your future…just make sure it’s not a busy crossroads or your future might be rather short…For the unmarried make a dish of mashed potatoes and bury a ring in it, whoever gets the ring will be the first to marry.  However, if that fails you can eat a salted herring on that night and you will dream of your future lover.  Traditionally games such as apple bobbing all have their origins in divination traditions of Halloween – the first person to get a bite of the apple will be the next to get married…or you could peel an apple in one long strip and throw it over your shoulder, the shape it forms is said to be your future spouse whilst eggwhites dropped in water foretold the number of children you would have.

Spiders on All Hallows Eve get a reprieve from broom welding maniacs  for it is considered bad luck to kill a spider on this day – it could be the soul of dead person from your family visiting.

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Although this one might be okay…

Traditions associated with Halloween which we are more familiar with such as trick or treating, dressing up and pumpkin carving all have their origins in much earlier superstitions.

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A Canadian school girls Halloween costume. (1928 – wikimedia.commons)

Thus dressing up was a way to confound the evil spirits who might wish you harm whilst pumpkin carving began as turnip carving.  In the United Kingdom a turnip would be hollowed out and a crude face carved into it, then a candle would be placed inside and the whole scary apparition would be positioned in a window – a declaration to all potential ghouls that this house was already haunted.  It was also considered a wise course of action to carry said turnip when travelling out and about on this night as a warning to the spirits to keep away.  The proliferation of pumpkin jack o lanterns in North America essentially comes down to a lack of turnips…

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A Cornish turnip carved for Halloween. (photo courtesy of wikimedia.commons)

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The well known face of Halloween (with a demonic imp for company).

Trick or treating (every childs reason for celebrating Halloween) is a much evolved version of the earlier tradition of ‘guising’, ‘mumming’ and ‘souling’.  Guising was were ordinary folk would dress up in bizarre costumes and then would wander door to door singing and performing for wealthier people (mumming).  Often the wealthy would share sweetmeats or a cake known as a soul cake in exchange for their prayers for dead relatives (souling).  Guising and mumming were not restricted to Halloween.  Even today, in the far west of Cornwall guising and mumming are carried out during the midwinter festival of Montol.

Souling_on_Halloween
An illustration depicting Souling – the verse at the bottom says “Soul, soul, for a soul-cake: Pray you, good mistress, a soul-cake!”

 

 

Happy Halloween!Halloween_Vintage_05